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Contingency and Fortune in Aquinas's Ethics

https://doi.org/10.1177/106385120201100113
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It's Not So Bad to Have Limits, as Long as You Know Them: Economic Theory in Light of the Aristotelian Tradition
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The Space between Choice and Our Models of It: Practical Wisdom and Normative Economics
inferred← citeshttps://doi.org/10.1002/9780470775738.biblioopenalex-snapshot
Select Bibliography
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How Natural Science becomes a form of Prayer
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How God Moves Creatures: For and Against Natural Law
inferred← citeshttps://doi.org/10.1002/9781118397305.ch9openalex-snapshot
How Aquinas Makes Nature Dynamic All the Way Down
inferred← citeshttps://doi.org/10.1007/978-1-4020-9260-2_19openalex-snapshot
Bridging Christianity, Islam, and Buddhism with Virtue Ethics
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Practical Reasoning Arguments: A Modular Approach
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The ends of medicine and the crisis of chronic pain
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Aquinas on Hating Sin in Summa Theologiae II-II Q34 A3 and I-II Q23 A1
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Science and Christian Ethics
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General Editor’s Preface
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Introduction
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The Crisis in Science
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The Scientist Entrepreneur
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Teleology and the Craft of Science
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The Practices Shaping the Entrepreneurial Subject
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Reshaping the Entrepreneurial Subject of Science
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Acquiring the Virtue of Truth-Speaking in Science
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Subjectivity, Truth, and Theological Anthropology
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Conclusion
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Bibliography
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Index
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Natural Law, Basic Goods and Practical Reason
inferred← citeshttps://doi.org/10.1017/9781316659458openalex-snapshot
Hope and Christian Ethics
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Seeking First the Kingdom
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Evil as Privation
inferred← citeshttps://doi.org/10.1017/cbo9780511762918openalex-snapshot
Ethics and the Quest for Wisdom
inferred← citeshttps://doi.org/10.1017/cbo9780511778063.016openalex-snapshot
Thomas Aquinas on knowing and coming to know: the beatific vision and learning from contingency
inferred← citeshttps://doi.org/10.1017/jlr.2016.37openalex-snapshot
NEW DIRECTIONS IN NATURAL LAW
inferred← citeshttps://doi.org/10.1057/9780230620728_1openalex-snapshot
Introduction: Conceptual Personae
inferred← citeshttps://doi.org/10.1080/03057240.2017.1406345openalex-snapshot
Risk, prudence and moral formation in the laboratory
inferred← citeshttps://doi.org/10.1093/acprof:oso/9780195311099.001.0001openalex-snapshot
God and the Victim
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Copyright Page
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Dedication
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Challenges of Interpersonal Harm for a Theology of Freedom and Grace
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Karl Rahner's Theological Anthropology
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The Vulnerable Self and Loss of Agency
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The Fragmented Self and Constrained Agency
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Response to the Challenge
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Ethical Directions
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Ecologies of Grace
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Copyright Page
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Dedication
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Preface
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1 Saving Nature, Saving Grace
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2 Three Practical Strategies in Environmental Ethics
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3 The Strategy of Ecojustice
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4 The Strategy of Christian Stewardship
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5 The Strategy of Ecological Spirituality
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6 Sanctifying Biodiversity
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7 Environmental Virtues
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8 Stewardship after the End of Nature
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9 Nature Redeemed
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10 After Maximus
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11 Thinking Like a Transfigured Mountain
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12 Conclusion
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Human Flourishing in a Technological World
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Copyright Page
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List of Illustrations
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Introduction
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From Living Souls to Software Selves
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Oh, That We Might Learn to See Everything Differently
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Personhood and Technology
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The Icon and the Idol
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Becoming Human in a Technological World
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Remaining Focused
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The Evolution of Wisdom in a Technological World
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Transhumanism, Embodied Cognition, and Psychiatry
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Leisure in a Technological World
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Education, Enhancement, and the Pursuit of the Good
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Human Flourishing, Disability, and Technology
inferred← citeshttps://doi.org/10.1093/oso/9780192844019.003.0013openalex-snapshot
Living in the Midst of Death
inferred← citeshttps://doi.org/10.1093/oso/9780192844019.003.0014openalex-snapshot
Death and Glory in a Technological World
inferred← citeshttps://doi.org/10.1093/oso/9780192844019.003.0015openalex-snapshot
Personhood and Human Flourishing in a Technological World
inferred← citeshttps://doi.org/10.1093/oso/9780192844019.003.0016openalex-snapshot
Personhood, Consciousness, and Technology
inferred← citeshttps://doi.org/10.1093/oso/9780197632093.001.0001openalex-snapshot
Modern Virtue
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Copyright Page
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Dedication
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Abbreviations
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Introduction
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Dissenting Devotional Taste
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Staging a Tragicomic Revolution
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Imitating Christ
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On Justice
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On Love
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Conclusion
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Sieges, Shipwrecks, andSensible Knaves: Justice and Utility in Butler and Hume
inferred← citeshttps://doi.org/10.1111/j.1467-9795.2007.00313.xopenalex-snapshot
AQUINAS ON ATTACHMENT, ENVY, AND HATRED IN THE SUMMA THEOLOGICA
inferred← citeshttps://doi.org/10.1111/jore.12003openalex-snapshot
Virtue Ethics, Social Difference, and the Challenge of an Embodied Politics
inferred← citeshttps://doi.org/10.1111/jore.12085openalex-snapshot
Aquinas and the Natural Law
inferred← citeshttps://doi.org/10.1111/jore.12140openalex-snapshot
Democratic Moral Education and the Gifts of the Holy Spirit
inferred← citeshttps://doi.org/10.1111/jore.12143openalex-snapshot
Aquinas and the Virtues of Hope: Theological and Democratic
inferred← citeshttps://doi.org/10.1111/jore.12230openalex-snapshot
Assessing the Augustinian Democrats
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Christianity and Eudaimonia, Luck and Eudaimonism
inferred← citeshttps://doi.org/10.1111/jore.12369openalex-snapshot
VIRTUE AND HIERARCHY IN EARLY CONFUCIAN ETHICS
inferred← citeshttps://doi.org/10.1111/jore.12490openalex-snapshot
Moral Dilemmas and Christian Ethics
inferred← citeshttps://doi.org/10.1177/0263276406023002114openalex-snapshot
Contingency
inferred← citeshttps://doi.org/10.1353/sce.2018.0008openalex-snapshot
Toward a Christian Virtue Account of Moral Luck
inferred← citeshttps://doi.org/10.1353/tho.2008.0003openalex-snapshot
The Usury Prohibition and Natural Law: A Reappraisal
inferred← citeshttps://doi.org/10.1353/tho.2017.0039openalex-snapshot
Prudence, Precaution, and Uncertainty: Assessing the Health Benefits and Ecological Risks of Gene Drive Technology Using the Quasi-Integral Parts of Prudence
inferred← citeshttps://doi.org/10.1515/9780823293643openalex-snapshot
Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body
inferred← citeshttps://doi.org/10.18130/v3n84gopenalex-snapshot
Christian Ethics and the New Eugenics
inferred← citeshttps://doi.org/10.2307/1051496openalex-snapshot
Arguing for Human Equality
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